Last week, I flipped the proverbial switch and brought the brand new Peterborough Folk Festival website on line.  You can check out our line-up, and some of the extended programming we’re doing, as well as learn a little about the 21 years the festival’s been running.

This is my fourth year as Artistic Director and Executive Director for the festival. I first volunteered for the festival in the late nineties, when I got stuck as a parking attendant for hours without water or any clear sense of what I was supposed to be doing.  Since then, I’ve coordinated Healing Arts and the Club Crawl, eventually taking on the positions I’m in now.

The festival is run by a small, dedicated, and hard-working group of volunteers, many of whom have been with the festival for years and work, month after month, year-round to bring together three great days in late August.  We’ve made a lot of changes to the festival in the past 4 years, changes I’m very proud of because they’ve made the festival infinitely better, and infinitely easier to run.  We’ve tightened up, planned carefully, and created a strong foundation for considered growth.  But change always angers people, especially when they see it as negatively impacting themselves.

Last year, when I proposed that we cut the Club Crawl, it was not the first time I’d argued that it was a waste of effort that reflected poorly on the festival as a whole.  Originally conceived as a fundraiser for the festival, the Club Crawl rarely worked as such, generally losing money despite our best efforts.  In my opinion, it was a clusterfuck; paying artists a pittance to play in venues unsuited for live music, running technicians ragged as they dealt with jury-rigged gear and practically no switch-over time.  Venue owners didn’t feel they were getting a good deal, either, and as a result, often dropped out or screwed us in some way at the last minute.  The final straw, for me, was when one of our funders praised the festival as a whole but suggested in strong terms that the Club Crawl didn’t live up to the standards they expected as a baseline for paid, professional artists.  I agreed, and either argued persuasively to the Board of Directors or just browbeat them (they may want to comment on which) into axing the Club Crawl for 2009.

I have to admit I was completely taken off guard by the anger from several local artists.  What I saw as a shitty gig or tokenism they (I guess) saw as inclusion. And I’m sorry they felt that way; it reflects poorly on local audiences and venues that a $50 gig with no real soundcheck is considered okay for a skilled artist who’s been playing for years.  I know it’s a lot harder to get into the festival now than it was in the past, because there are fewer slots.  But I think it’s important for any publicly-funded arts organization to treat artists with respect, and part of that respect is to create opportunities that operate at a professional standard – decent pay, decent playing conditions.  Another facet of that respect is to set the bar high and encourage the community to reach it. Read the rest of this entry »

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I’ve seen it again and again, and despite knowing better, I’ve fallen victim to it myself more times than I care to admit.  Working as a community organizer –  in whatever field, paid or volunteer – vision, dreams, and ambitions almost always outstrip resources and abilities.  After years martyring themselves over small victories and large losses, some burn out, some break down, and some leave in frustration and bitterness.  Even worse, some stay in frustration and bitterness, angry, exhausted, and negative, pulling the organization down with them.  It’s a nasty thing to do to yourself, and a bad way to treat a good dream.

What I consider the greater crime, however, is the culture of wear-down that perpetuates this cycle.  How many terrific, smart, passionate people get so worn down by the demands, expectations, disappointments, losses, and low-income of a career in the community and non-profit sector that we lose them after a few years, with a net loss to the community of invaluable experience, momentum, and expertise?  As people interested in the health and vibrancy of our community, it’s poor behaviour to demand that our volunteers and employees sacrifice their own to the cause.

Whenever I hear the adjective “tireless” applied to a community worker, hear jovial references to their round-the-clock presence at the office, see their time and work undervalued, I worry about the future of the organization they work for.  It’s a process of attrition, a death by a thousand cuts.  The fall may be slow, but it’s inevitable.

A community’s greatest asset is its skilled workers; protect yourself, and the important work you do, by avoiding the pitfalls.

I’ve given this a lot of thought, having been involved in the community sector a long time, and often fallen into the traps described above.  As paid staff, volunteer, and Board member, I’ve both asked too much and been asked too much.  There’s not a mistake on this list I haven’t made myself, sometimes over and again.  So, as much to remind myself as to educate anyone else, here are seven strategies for making a positive difference in both your own life, and that of the community! Read the rest of this entry »

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My life in theatre

John Mather and Saskia Crescentia

John and Saskia working on the music for The Three Penny Opera

Tonight is the opening night of the Max’s Cabaret production of The Threepenny Opera, and I’m on tenterhooks – I’m playing Mrs. Peachum, and I’m simultaneously excited and nervous.  Max’s Cabaret always takes me outside of my comfort zone, and this one is no exception – playing a mother, singing a soprano part, in a comedic role.  Add to that the whirlwind of any MC show, the unconventional setting (Kubo Lounge), high heels and stockings and last-minute changes, and you’d think it would be a recipe for disaster.  But Max’s shows always pull together, and create a evening of theatre and music unlike any you’re going to see with any other company.

I’ve been an actor pretty much my whole life; The first audition that I recall was when I was 11 or 12, for the Peterborough Theatre Guild’s Production of The Miracle Worker.  I have one vivid memory of being on stage with a bunch of other kids, trying to act like I couldn’t see and accidentally making eye contact with the woman playing Helen Keller (who also wasn’t doing a very good job of pretending to be blind).  I didn’t get the part, though my Mom took me to see the play, and it made a huge impression on me.  We had always been a theatre-going family, and were lucky enough when I was young to have two strong theatre companies in our area and a lot of other theatre besides.  There was a lot of inspiration around. Read the rest of this entry »

Nana had a good war.

My grandmother, Cynthia Dowdall, is a great storyteller.  Ever since I was a tiny little nuisance of a thing, I’ve sat next to her and listened to her tell stories.  A teenager in London England when World War II started, she mostly talks about the war – how she was evacuated to Cranleigh, Surrey, how her mother joined her and her younger sisters there, and how she met and married my Grandfather, John Dowdall and moved to rural Canada, worlds away from the thrills of London.

You can tell that Nana really loved the excitement and danger of the war years, since she rarely tells stories about anything else.  She  she dated plenty of men, she moved frequently with her family, the bombs fell and the fires raged and aircraft came crashing down.  The Edwards were a very eccentric and theatrical family; Nana Billie, my great-grandmother, was a confirmed flirt and a great hand at cards.  Papa Horace, my great-grandfather, was an aircraft mechanic and had served in World War I; when he eventually moved to Canada, he worked on the Avro Arrow.  Great-Aunt Pam was a dancer, and toured in shows around England.

This video was shot in about 2001; I’ve done a series of interviews with her, and I’m aiming to get them online over this year.

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Conan O'BrienI’ve always been a fan of Conan O’Brien, but never really watched his tv show; generally I’m up to other things at 11:30 or later.  I watch the good bits online, because I am one of those internet people who are ruining everything.  But I took note of the news about the Tonight Show controversy with interest; I saw it as ringside seats on the big bout between old media and new; the online voice came out strongly in support of Conan, and Jay Leno, a representative of the old guard in essentially every way, came out looking like a villain. But he got his show back, and Conan rode out of NBC with his dignity, his talent, and the hearts of everyone under 40.

So it’s not news that the big guys, be they record labels or tv stations or newspapers or media conglomerates, have lost their game and can’t seem to get it back.  Talking to an acquaintance who works on the fringes of a major record label, I hear the same worn-out melodrama – piracy is ruining everything.  I was surprised that anyone still thinks so; certainly, none of the musicians I’ve spoken to seem to be worrying about piracy – in fact, most of the smart ones are giving songs away for free.  The more I look around, the more I see the big labels and the media that serves them as impediments to success, unless the planets align and you happen to be one of the slender minority of mega-stars that they’re willing to push.

That model – a few large corporations controlling the major distribution outlets for all culture – is fairly recent.  And like any system that relies on too little diversity, it’s hugely vulnerable as the world around it shifts and develops.  Just as nature develops new and nasty diseases to attack factory farms, human technology develops to attack factory culture.  Old media have managed to keep a stranglehold on the mainstream through a number of new technologies, but perhaps (a girl can dream) their slow-moving monoliths are no match for the flexibility and adaptability of the internet.   Read the rest of this entry »

I have a theory.

Whiskey, neatOkay, I have a lot of theories, and I try the patience of my long-suffering friends by expounding on them, often over whiskey (neat), sometimes while one or another of those long-suffering friends keeps me from plunging sideways into a bonfire or through a coffee table.  Even when generously marinated in Ireland’s finest, I exhibit perspicacity and blarney than amuses more often than it angers.  At least, that’s how I choose to  remember it in the clear light of day.  It is the only explanation for my continued rescue from the fate that awaits those who are unrestrained in both consumption of whiskey and expression of half-baked opinions, though perhaps I should give more credit to the kind natures and loving hearts of my friends.

But this is one pet theory I’ve cherished for almost a decade, and I think it’s ready for the slightly more public forum of the world wide web.  I’m not sure the world – and, in particular, Canadians – are ready for this; it’s controversial, it’s going to inflame strong opinions and, no doubt, passionate debate.  So, before I go on, I implore you to keep it civil in the comments.

My friends in the United States may not be aware of this, but in Canada, ‘north’ is a place the is completely subject to interpretation.  To some people, mostly Torontonians, I live in the north, even though I’m actually more eastish in relation to them.  To me, Sudbury and North Bay is the real, no-foolin’ north (it even says so in the name), and Thunder Bay has true northiness.  But what I rarely stop to consider (and I think my southern Ontario neighbours are with me on this one), is that most of Canada is north of all of the places I’ve named, and that actually none of them are even north of the 49th parallel.  Kapuskasing mocks the northiness of Thunder Bay, and Nunvavut sits secure in the knowledge of being the northest of us all.

So, to simplify; people think we’re all north in Canada, we think we’re all north, and everyone north of each of us thinks everyone south of them is the southiest.  Add to that the idea that being a southern Canadian is like having cooties forever, and then being a southern Ontarian is like cooties to the power of infinity.  We’re lame.  We’re not aware of how lame we are, but everyone else in Canada knows it like they know where you get a double-double and where you buy a two-four. Read the rest of this entry »

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