I have a theory.

Whiskey, neatOkay, I have a lot of theories, and I try the patience of my long-suffering friends by expounding on them, often over whiskey (neat), sometimes while one or another of those long-suffering friends keeps me from plunging sideways into a bonfire or through a coffee table.  Even when generously marinated in Ireland’s finest, I exhibit perspicacity and blarney than amuses more often than it angers.  At least, that’s how I choose to  remember it in the clear light of day.  It is the only explanation for my continued rescue from the fate that awaits those who are unrestrained in both consumption of whiskey and expression of half-baked opinions, though perhaps I should give more credit to the kind natures and loving hearts of my friends.

But this is one pet theory I’ve cherished for almost a decade, and I think it’s ready for the slightly more public forum of the world wide web.  I’m not sure the world - and, in particular, Canadians - are ready for this; it’s controversial, it’s going to inflame strong opinions and, no doubt, passionate debate.  So, before I go on, I implore you to keep it civil in the comments.

My friends in the United States may not be aware of this, but in Canada, ‘north’ is a place the is completely subject to interpretation.  To some people, mostly Torontonians, I live in the north, even though I’m actually more eastish in relation to them.  To me, Sudbury and North Bay is the real, no-foolin’ north (it even says so in the name), and Thunder Bay has true northiness.  But what I rarely stop to consider (and I think my southern Ontario neighbours are with me on this one), is that most of Canada is north of all of the places I’ve named, and that actually none of them are even north of the 49th parallel.  Kapuskasing mocks the northiness of Thunder Bay, and Nunvavut sits secure in the knowledge of being the northest of us all.

So, to simplify; people think we’re all north in Canada, we think we’re all north, and everyone north of each of us thinks everyone south of them is the southiest.  Add to that the idea that being a southern Canadian is like having cooties forever, and then being a southern Ontarian is like cooties to the power of infinity.  We’re lame.  We’re not aware of how lame we are, but everyone else in Canada knows it like they know where you get a double-double and where you buy a two-four. Read the rest of this entry »

Six years ago, give or take, I was diagnosed with Clinical Depression.  Having spent years feeling a kind of hopeless dull normal, it was a relief to hear from a medical professional that it wasn’t just me; it wasn’t just that I’m weaker than everyone else, or less capable of taking the unbearable awfulness of my life, as I’d suspected.  The chemicals in my brain were imbalanced.  This could be fixed.

I think those first few years I must have been a bit weird; assigned a drug with a name that implied it would work (Effexor - now with even more effex!), I found I’d traded one kind of miserable for another, though it was a more bearable misery.  I wished for a switch to flip, a miracle, a fixer.  I wished (oh, I still do) that they could find my depression and cut it out where it lies. We tried different drugs, different doses, and eventually I found that what really helped was Omega 3-6-9 capsules and exercise, and everything improved dramatically after that.

But lingering at the back of my mind is the fear that I’ll slip, or that the Omega’s effects will wear off and I’ll be back where I started or worse.  I’ve read the literature; Clinical Depression is theorized to essentially scar your brain, making it easy to fall back into the chasm you’ve hauled yourself out of.  I don’t mind being sad sometimes, but that unvarying sameness of depression isn’t sadness.  It’s hard to describe, but it’s not the same as being sad.  I look back at it with a horror that motivates me now to ensure I never go back there. Read the rest of this entry »

2010: Ch-ch-changes

Midnight 2008: Sparklers, champagne, Ganesh, moneyThe first decade of this century has been filled with challenges - some of my own creation, others external - and the last couple of years have been really focused on figuring out what I’m doing wrong and how to correct it.  But that’s not to say that the decade that saw myself and my friends complete and debut a feature-length film, complete my B.A. at Trent,  start and run the MoHo Music Revue, explore my arts admin side via the Peterborough Arts Umbrella, and also working up through the ranks at the Peterborough Folk Festival to become Artistic/Executive Director hasn’t seen any triumphs; I’ve worked hard, had loads of luck, and succeeded in areas I never would have dreamt of prior to 2000.  If the 90s for me were all about theatre, the aughts were mostly about music, including in these last couple of years finding my voice as a singer and learning to play ukulele (both very much works in progress as we step into the next decade).

Until recently, I’ve never been one for making resolutions, but I like a fresh start as much as the next person, and I’ve found that, as Emerson says, the world makes a path for the man who knows where he is going. So here are my goals for 2010. Read the rest of this entry »

I’ve been learning ukulele for a few months now; when my good friend David gave a uke workshop at the festival this summer, and I was lucky enough to have the time to sit in.  Since then, both he and Lesley have lent us a pair of ukuleles, and when I finally picked it up again later this Fall, I found that, as promised, the uke is completely addictive.  After years of failed attempts at learning guitar and a slightly more successful go at the banjo (until my teacher, Lotus, moved away to become an old-timey superstar with his partner-in-crime, Sheesham), it was like a revelation to pick up the uke and be playing songs within half an hour.

So that was mid-October, and now I know one Christmas song all the way through, so I thought I’d share it with you.  I recorded it last night at about 2am, just as I was getting ready for bed after finishing up last-minute Ecksmassiness, and it took me about seven takes to get the lyrics right.

Anyway, enjoy, and I hope your morning has been as lovely as mine!

Ah Christmas; it’s easy to be snarky or soppy about it, and you don’t see much else.  I like Christmas, generally speaking, though I’m not religious.  There are plenty of things about it that trouble me, and I get the reasons behind what some people call ‘political correctness’ - which I consider to just be ‘correct’.  You can’t assume that everyone is celebrating the same thing; it’d be like assuming that everyone loves bubblegum icecream, which is clearly an insane assumption.  I don’t mind people saying ‘Merry Christmas’ to me; but then, I also don’t mind someone saying ‘Happy Hanukkah’ or ‘Happy Solstice.’  I like a lot of religions; if they could get rid of a few deeply troubling ideologies, I’d happily belong to lots of them.  In particular I think any celebration that involves homemade Latkas and gifts of socks (by far one the best gifts you can give anyone, especially in Canada) should pretty much count me in.

My sisters and I at EcksmastimeI had a number of very bad, stressful Christmases a few years ago; school, money, relationships, friends,  family issues, everything kind-of just piled on while I was in university, and I couldn’t seem to work my way out from under it to recapture the loveliness, the excitement, the sparkle that I used to always be able to access despite the inevitable garbage.  I was certainly snarky at Christmas’ expense during those years; I felt like it was a season that ought to be awesome, but whose loveliness was ruined by passive-aggressive guilt, personal tragedy, greed and people-related misery.  I’d consider moving to another country to avoid it all, or getting drunk around mid-December and staying well-and-truly blitzed until January 5 or so.  These options seemed pretty reasonable.

Slowly I’ve worked my way back to liking the season, though it took a long time.  I’m almost prepared to be the kind of person who says ‘I love Christmas!’
Perhaps without the exclamation point.
But the way I did it was by taking it back, and creating my own traditions that became somewhat inviolable; ‘tradition’ is a word that gives other people pause.  It’s harder when you’re a single person with no kids of your own, but even so, tradition is a buffer between me and the desires of other people.

Many years ago, a friend started calling it ‘Ecksmas’ - something I latched onto quickly as the appropriate name for my holiday, the kind of secular greenery-gifts-food-friends-family holiday that many people of my generation celebrate.  ‘Ecksmas’ is great - everyone knows what you’re talking about, and which traditions you’re probably into.  It implies nothing about your beliefs or your religion, though it usually speaks to the tradition you descend from. It gives a lot of information in one tidy little word.  And for me, Ecksmas is tremendously personal. Read the rest of this entry »

If you see me out and about, I won’t be wearing a ribbon, red, pink, white, or yellow.  Online, I won’t be adding anything to nor changing the colours of my avatars.  I don’t make a point of buying specific charity-branded coffee.  My kitchen, wardrobe and satchel contain no charity-branded products.  And I’ve had a hard time wrapping words around why I don’t do these things, why they’ve generally given rise to a sense of wrongness in my mind that I just can’t shake, no matter how worthy I believe the cause might be.

I have issues with the concept of charity; I wonder (especially with large, international charities) where the money goes, how much gets socked away into ‘administrative costs’, how much good is actually done, and whether or not charitable aid actually ends up creating dependents instead of assisting people and nations to stand on their own feet.  And having worked for various charities and non-profits, both in paid and volunteer positions, I have questions about how ethically some of them are run - how they treat their employees, how they set goals and measure results, how responsible and smart and efficient they are.  I see a lot of burnout, and a lot of brilliant people martyring themselves to no discernible positive effect in the community, a lot of waste.  Or wearing themselves thin until they’re no longer able to work in that field, with a huge net loss of intelligence, connections and human power.

But more troubling for me is this trend towards passive charity; the buying of something to demonstrate your beliefs, in substitution for actually acting on them.

Recently, Merlin Mann linked to a book called ‘Conspicuous Compassion,’ about the phenomenon of publicly displaying our charity (you can get a .pdf of the first chapter here; I recommend that you read it).  Though it goes to some places I disagree with, overall it was with relief that I saw this discomfort expressed by someone else. Read the rest of this entry »

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